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Thazhamon Family
Seat of the Thazhamon family of tantris is Chengannur in central Kerala. They are the traditional priests of Sabarimala temple. Apart from Sabarimala, the family presides over the poojas at Aryankavu, Achankovil and Kulathupuzha. The installation of idols at these temples was also performed by Thazhamon priests and this gives them a paternal

Tantri Kandararu Maheswararu

status visa - vis the respective temple. "The tantri turns a statue in to god," points out Tantri Kandaru Rajeevaru of Thazhamon, one of the other being Tharanallur in North Kerala. The myth about the origin of these families dates back to the time of sage Parasurama. The sage brought two able Brahmins from Andra to Kerala for looking after poojas at the 108 Sastha temples and 108 Durga temples he had built in the State after creating it from the ocean. Enroute to kerala they came on the banks of swirling River Krishna. For testing the powers of the Brahmins, the sage asked them to cross the river. The first priest walked over the current to the other bank. But the second priest stopped the flow of the river and walked through the river bed. Parasurama was pleased with them and granted them titles.

While the Brahmin who walked over the water was called Tharananelloor ( Tharanam means to cross), the other priest was called Thazhamon ( the one who walked on the sand below the river). The sage also bestowed the tittle Kandararu to the Thazhamon family. The present idol at the Sabarimala was installed by late Kandararu Sankararu.

Tantri Kandararu RajeevaruThe earlier idol which was destroyed in n a fire was installed by Kandararu Prabhakararu. Eldest among the present generation of priests at Thazhamon is Kandararu Neelakantararu.. The others are his a brother Kandararu Maheswararu, and son of his late a brother Kandararu Krishnararu, Kandararu a Rajeevararu.Each priest officiates the tI proceedings once in three years. The maie child F in the family is initiated into the tantric world soon after his upanayanam at the age of five. s' The boy observes three years of s brahmacharyam and wears blades of the dharbha grass on his body. This period is followed by samavarthana kaalam. During this time the boy is taught vedas, mantras and other rituals. After samavarathanam, he will have to observe penance for a year. This is followed by a pilgrimage to Sabarimala as a junior tantri. He begins perrfoming poojas alone at the age of 18. Before this he would've obtained the 'Rahasya upadesham' (secret and sacred advice which is given to the member of family only at a particular age).Even the women of the family have to follow certain practices: From the third month of pregnancy they have to start consuming medicated ghee. There are several other traditions to be followed in the successive months.